運氣在人生的重要性，以及如何變的更好
本帖最後由 sec2100 於 2019-3-11 07:44 編輯https://www.vox.com/science-and- ... ife-moral-privilege
Of course, people aren’t nearly as eager to take credit for their failures and flaws. Psychologists have shown that all humans are subject to “fundamental attribution error.” When we assess others, we tend to attribute successes to circumstance and failures to character — and when we assess our own lives, it is the opposite. Everyone’s relationship with luck is somewhat self-interested and opportunistic.
作者在本文中使用「快思慢想」一書的架構:
How capable are we of altering our trajectories? How much can we change ourselves?
Here, a distinction made famous by psychologist Daniel Kahneman in his seminal Thinking, Fast and Slow is helpful. Kahneman argues that humans have two modes of thinking: “system one,” which is fast, instinctual, automatic, and often unconscious, and “system two,” which is slower, more deliberative, and emotionally “cooler” (generally traced to the prefrontal cortex).
Our system one reactions are largely hardwired by the time we become adults. But what about system two?
We do seem to have some control over it. We can use it, to some extent, to shape, channel, or even change our system one reactions over time — to change ourselves.
Everyone is familiar with that struggle; indeed, the battle between systems one and two tends to be the central drama in most human lives. When we step back and reflect, we know we need to exercise more and eat less, to be more generous and less grumpy, to manage time better and be more productive. System two recognizes those as the right decisions; they make sense; the numbers work out.
But then the moment comes and we’re sitting on the couch and system one feels very strongly that it doesn’t want to put on running shoes. It wants greasy takeout food. It wants to snap at the delivery guy for being late. Where is system two when it’s needed? It shows up later, full of regret and self-recrimination. Thanks a lot, system two. To become a better person is, at least to some degree, to consciously decide what kind of person one wants to be, what kind of life one wants to lead, and to enforce that meta-decision through day-to-day smaller decisions. They say you are what you do repeatedly; our choices become habit and habit becomes character. So forming a good character, becoming a good person, means repeatedly choosing to do the right thing until it becomes habit. The only way to change it is to use system-two thinking to override system one — to intervene in my own anger — again and again, until a different, better reaction becomes habitual and I become, in a literal sense, a different, better person. (That project is, uh, ongoing.)
The same is true for being a good parent, saving money, making more friends, or any other long-term life goal; it often involves overriding our own instincts — many of which are grossly maladaptive.
Do people deserve moral credit for what they do with their system-two thinking? Perhaps that’s the mechanism through which meritocracy works, through which people really do get what they deserve? Using system two to regulate system one is difficult. Exercising the kind of self-discipline necessary to override system one reactions with deliberative, system-two choices is effortful. It drains energy. (See Brian Resnick’s fascinating discussion of the famous “marshmallow test” for more on this.)
Doing it requires certain conditions: a degree of self-possession, a degree of freedom from more basic physical needs like food and shelter, some training and habituation. Even with those advantages, it’s difficult. There’s an entire “life hacking” genre devoted to tricks and techniques that system-two thinking can use to counteract system one’s predilections for salty snacks and procrastination. And the thing is, not everyone has equal access to those conditions. Whether and how much you have the ability to exercise system two in this way is largely — you guessed it — part of your inheritance. It too depends on where you were born, how you were raised, the resources to which you had access.
Even our desire and ability to alter our trajectory is largely determined by our trajectory.
有時候要改變人生，或是小到要改變交易的品質，都是很宿命的。
下面這句話絕對是在罵川普的:
Some people don’t much need the ability to self-regulate, because their failures of self-regulation are forgiven and forgotten. If you are, say, a white male born to wealth, like Donald Trump, you can blunder about and fuck up over and over again. You’ll always have access to more money and social connections; the justice system will always go easy on you; you’ll always get more second chances. You could even be president someday, without being required to learn anything or develop any skills relevant to the job. And, especially if you are poor, one step out of line — one incident at school, one brush with the justice system, one stupid teenage prank — can mean years or even a lifetime of consequences. Subaltern groups have to self-regulate twice as much to have half a chance. Your capacity for self-regulation and self-improvement, and your need for them, are both part of your inheritance. They come to you via life’s lottery. Via luck. I get why people bridle at this point. They want credit for their achievements and for their better qualities. As Varney said, it can be insulting to be told that one’s success is in large part a lucky roll of the dice.
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